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Free Readings with Dr. Sarah on her weekly show “Miracle Makers”
You are always welcome to call in for free readings with Dr. Sarah on UBN Radio/TV at 12 noon pacific time on Thursdays! Call the studio line at Universal Broadcasting Network at 323-524-2599!
Miracle Makers Academy
Become a member of Miracle Makers Academy and receive time with Dr. Sarah on her Miracle Makeovers Live Webinar as a member!
The time has come to move beyond “believing in miracles” and to be the source of co-creating miracles in your life!
Learn how you can embody the miracle vibration.
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Group Coaching with Dr. Sarah
If you are interested in working with Dr. Sarah, click here to learn more about her group coaching program.
She accepts new group coaching clients and private coaching clients by application only.
If you are interested in a private one-on-one coaching program with Dr. Sarah, please fill out the
group coaching application and indicate that you are interested in private coaching.
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To know and serve you better thank you for filling this out completely!
1. Why do you feel called to transform your life with Dr. Sarah?
2. What is it that you are seeking most in your life? What Miracle do you want to bring about in your life?
3. How committed are you to making that Miracle happen?
4. Are you willing to invest time, energy, and money so you can create the life you deserve?
5. What blocks do you want to clear to discover and make extraordinary possibilities for yourself?
6. How open are you to getting out of your comfort zone? Are you open to experiencing miracles?
7. Can you participate fully in the day meeting and assignments and bring your beginner’s mind to this journey of awakening?
8. Can you unplug from the mainstream limited way of thinking and indulge in the deeper transformation available from your soul?
9. Is there anything else you would like for us to know?
10. Can we email you with upcoming free events, special discounts, and community offerings?
Thank you and we will get back to you if you are accepted to work with Dr. Sarah
Dr. Sarah has her primary office near LAX:
The West Los Angeles Office:
Creative Chakra Spa
3401 Pacific Ave #2A
Marina Del Rey, CA 90292
The San Fernando Valley Office:
North Hills, CA 91343
Shared office space:
Office in Sedona, Arizona
Office in Encinitas, CA
Office in Las Vegas. Nevada
“You carry Mother Earth within you. She is not outside of you.”
– Thich Nhat Hahn.
Deep intentions and grounding energy for working privately or group coaching with Dr. Sarah Larsen
1. The necessity of relationship
You experience medical miracles, transformation, and healing in relationship to something greater than yourself. You don’t heal in isolation. No one heals alone. Relationship to something that gives, generates, and reveals is necessary.
Relationship to someone you whether your you call them healers, medicine women, doctors, or therapists. The implication of the oft-quoted statement that Jesus (God, Oneness, The Field, Allah, or Possibility) is present whenever two or more people are gathered.
It is that “He” is not as powerfully present with only one person in isolation. Relationship matters.
Healing requires the power of relationship and the commitment of both parties.
A good teacher does not fail his student; he redoubles his efforts to make the student successful. Wherever we struggle for meaning and direction, the relationship is important.
In the crucible formed by the relationship, we find the spiritual scaffolding necessary to explore the origins of suffering (physical, mental, social, and spiritual).
Transformation gels when neither party will give up.
I never give up for any client. We continue our quest till both of us are better people for God, Oneness, The Field, Jesus. Allah or Possibility.
Your connection becomes radical Faith!
2. The importance of acceptance and surrender
Through ceremony we empower the single voice by aligning it with the multitude. We create a spiritual laser. We add the power of spirit to the message sent. While we must ask, there are no guarantees that we will receive. We must ask for what we want, and at the same time let go of it. We must take the attitude described in the Lord’s Prayer in the line “Thy will be done, on earth as it is in heaven.”
God, Oneness, The Field, Jesus. Allah or Possibility holds your future as. He holds your past and present. They are one to Him, and so they could be one to you.
Yet in this world, the temporal progression still seems real. And so you are not asked to understand the lack of sequence really found in time.
You are but asked to let the future go, and place it in God’s Hands.
And you will see by your experience that you have laid the past and present in His Hands as well, because the past will punish you no more, and future dread will now be meaningless
I teach patients how to perform ceremonies in this spirit. We perform ceremonies with the entire family.
Eventually, we expand to larger groups of friends as we continue to explore how to align our will with that of the Divine.
3. Focus on the present
The patients who find miracles are largely present-focused, not dwelling excessively in the past or the future. Stress and anxiety are lessened when we remain focused in the present. Worry is about the future; bitterness and resentment come from the past. Emotions in the present are limited to the basic collection of anger, sadness, love, and joy. These are the primary emotions that are easiest to express.
In staying focused on the present, patients who healed avoided the trap of being caught in despair and anguish over the past or obsessing about the future. Thich Nhat Hahn says, “We don’t think of the past or the future or anything. We just focus our attention on the [present], and on the community around us.”
All spiritual traditions offer techniques to narrow our focus to the present. Thich Nhat Hahn and Buddhism call this focus “mindfulness meditation.” Christianity calls it contemplative prayer. Buddhism emphasizes mindfulness throughout its meditative practices, as does Native American spirituality in the vision quest (hanblecheya).
Mindfulness meditation represents a way to teach all patients how to focus in the present. It bridges spiritual traditions. I use mindfulness exercises, including walking meditation. I typically focus on becoming aware of my breathing to start the meditation. Observing the breath puts our focus on the present moment in which we live. Paying attention to our current body sensations brings us back from thought about past suffering and pain. Observing what thoughts come and go through the mind helps us stop worrying about what calamity might happen tomorrow.
4. The importance of community
Modern medicine lacks an understanding of the importance of community, though my patients who found miracles were all nurtured by community. People thrive in community, like the desert blossoming after the rain. I help patients find a community of people who also believe in the possibility of healing. The community members can learn from and support each other, despite having different illnesses or problems. Having a community nurtures hope in times of despair.
Being part of a community allows us to participate in a collective energy that can sustain us — much more than one can generate alone. A nurturing community waters the seeds of hope and compassion in every one of us.
Within a community we can be touched, physically or emotionally, by other human beings and by spiritual forces. When this happens, as quickly as a fever breaking we feel the baggage leaving our souls. Being accessible to the touch of others makes us available for healing. The gentle brush of a hand can wipe our psychic slates clean.
Community also teaches us awareness of the interconnectedness, the unity, of all of life. What affects us affects the plants. What hurts the animals hurts the humans and vice versa. When we grasp the unity of all things we realize our incredible connection with the world around us and discover that action at any level affects every other level. Scientists call this systems theory; Navajos call it common sense. It explains why family therapy can help heal cancer — removal of suffering on any level affects every other level. This is why chemotherapy alone may not be successful; killing on one level does not heal on other levels. Having grasped unity, the possibilities for our therapies enlarge tremendously.
When we learn about the interconnectedness of everything, we realize that the rugged individualism — so valued in Western society — is counterproductive to solving problems and reducing suffering. Ceremony with the whole family is important. The ceremonies I do with patients’ families comfort us all. Sometimes the most important ceremony is a good-bye ceremony, which is used when treatment clearly isn’t working. Everyone needs to say good-bye to the dying, to tell the person how much he or she means to them, well before the person dies.
When treatment is uncertain we need to involve the individual’s whole community. In these cases I do a talking circle with the community to help me discover how to treat. Usually people’s friends and family know what they need much better than a doctor, anyway.
5. Transcending Blame
People who heal have gotten over the idea of blaming themselves for their illness. They have gotten past finding fault in themselves or others, knowing that blame is counterproductive to creating hope and healing. Similarly, they have forgiven themselves and let go of bitterness and resentment.
Our ancestors also made mistakes. They have been clumsy. They have acted in ways that were the opposite of love and understanding. They have used religion to fight wars, to support violence, or to support racism. Fathers and mothers have made mistakes; grandparents and other ancestors have made mistakes. We have to know how to forgive, how to go back to our parents, so that we can go together on a journey of discovery to find the beauty of our roots. In forgiving our past we also forgive ourselves. We abandon the path of blame and self-blame.
Important to the work I do is exploring our ancestors and the legacies they have given us — good and bad. We learn ways of coping and living that are conducive to illness without our even realizing what has been passed on to us. By appreciating our place in a long line of ancestors we realize that blame must be spread so widely that it becomes a useless concept.
The Native American perspective is simple: When you are sick you are in the wrong place at the wrong time, and you have been heading in this direction for too long. Therefore you need to turn around; you need a new direction. You need to find a different location physical, emotional, relational. All aspects of your life are suspect as contributing to your illness. We examine them all, searching for what we can change. It is impossible to look at our lives unless self-blame and guilt have been overcome.
Understanding the conditions that allowed a problem to develop and thrive is important. Some of these conditions can be changed. The quest for intellectual understanding can divert us into the pursuit of self-blame. Blame is eliminated through an emotional understanding of how little actual control we have over our lives, through understanding that much of who we are and how we react is created by others. Our ancestors gave us genes for temperament and the expression of emotions.
Through the stories passed down in our families, our ancestors continue to teach us who we are and to give us values, meaning, and purpose. This represents a psychological genetics. These lessons are reinforced by culture, and through our participation as “cells” in the body called Earth.
Blame quickly becomes meaningless when we reflect on our interrelationships with all other beings (mitakuye oyasin in Lakota). Stories and guided imagery practices are important in facilitating this process, which goes against the modern cultural training of North America and Europe.
6. The importance of the spiritual dimension
Native American philosophy teaches that all healing is first spiritual healing. Whatever else we do — including herbs, diet, radiation, surgery, bodywork, or medications — we need to humbly ask for help from the spiritual realm. People with a spiritual practice do better with any illness than those lacking religious beliefs; we must make ourselves available to the Divine for healing. Spirit is a necessary link in the chain that creates healing and miracles. Spirit cannot be ignored, whether it is to give our pain back to the earth or to accept healing from the earth, angels, or God.
If all healing is fundamentally spiritual, then we must make ourselves available to God or to the spiritual realm to be healed. In medieval times the touch of an angel restored health. It still does today. Ceremony and ritual provide the means for making ourselves available.
Each spiritual path offers a means for coming closer to God. Native Americans use the sweat lodge, the vision quest, and the sun dance. Christians fast and meditate. Islamics make the pilgrimage to Mecca. Sufis dance until they drop. However we choose to do it, we must access this spark that ignites the fire of healing.
7. Profound change
Profound change means that you must become a different person in some fundamental, recognizable, important way. The extreme version of this is the Cherokee practice of giving the desperate patient a new name, which means a new identity, since name is identity. In this practice the person immediately has a new family, a new role in the community, and new friends, while his old identity is given a funeral.